Amherstburg First Baptist Church National Historic Site
Amherstburg First Baptist Church was designated as a national historic site in 2012.
Commemorative plaque: 232 George Street, Amherstburg, OntarioFootnote 1
Constructed by 1848–1849, at a terminus of the Underground Railroad near the United States border, this church offered sanctuary to African Americans fleeing slavery and helped foster a distinctive Black Baptist tradition in Ontario. Its compact, open auditory plan made it a fitting home for a growing congregation. Under the leadership of escaped slave and abolitionist Anthony Binga Sr., this Mother Church of the Amherstburg Regular Missionary Baptist Association supported the development of other Black communities and provided leadership roles for African Canadians at a time when such opportunities were rare.
Description of historic place
Amherstburg First Baptist Church National Historic Site of Canada is located in a residential street in the town of Amherstburg, in southwestern Ontario. Set on a small, flat lot this modestly sized wooden church features a gable roof, pointed arch windows, a gabled vestibule, and a rear addition. Built in 1848-49, it is typical of auditory churches built by Black settlers in this period of settlement. The modest scale is in keeping with surrounding housing stock. The designation refers to the building on its footprint.
Amherstburg First Baptist Church was designated a national historic site of Canada in 2012 because: it was a principal Underground Railroad-related Black church in Upper Canada with a strategic location on the international border between Upper Canada and the United States; its simple, compact auditory form and the early addition of specialized architectural features such as the baptismal pool offered a fitting spiritual home for thousands of Black Baptists. The building was important in the everyday lives of congregants and to the development of a distinctive Black Baptist church tradition in Ontario; as the Mother Church of the Amherstburg Regular Missionary Baptist Association it played a crucial role in the development of Black communities and identity in Ontario by founding an organization within which people of African descent could pursue their ambitions, develop their talents, and assume positions of leadership at a time when they were denied these opportunities elsewhere.
The First Baptist Church was built in 1848-49. From its inception, the First Baptist Church was associated with the flight from slavery and, later, the Underground Railroad. It was also the Mother Church of the Amherstburg Regular Missionary Baptist Association, one of the most important Black organizations in Canada West, later Ontario. The First Baptist Church was central to the establishment and development of the Black Baptist church tradition in Ontario. As the material expression of the practices and the beliefs of the early Black Baptists who settled in the region, it made visible what some historians have called "the invisible institution," in reference to the black church in North America under slavery.
Amherstburg First Baptist Church was constructed mostly by its Baptist congregants after a four year fund-raising period. The charismatic Pastor/Elder Anthony Binga had recognized the need for a purpose built structure to house his growing congregation. The neighbourhood, developed in the 1830s and 40s at the same time as the church was constructed, was a mixed neighbourhood with a significant population of newly settled Black people. Many were refugees from American slavery with later arrivals often travelling via the Underground Railway. Built in what was then the back ranges of Amherstburg the neighbourhood was further away from the Detroit River. This may have been influenced by the fear of slave catchers from the United States. The simple massing and modest scale is typical of the churches built by black settlers and other Protestant groups. The church was designed so that the entire congregation could see and hear the preacher. The simple, uncluttered auditory-hall form of the interior is a feature of many of the churches established by communities linked to the Underground Railroad in Canada.
Source: Historic Sites and Monuments Board of Canada, Minutes, July 2011
The National Program of Historical Commemoration relies on the participation of Canadians in the identification of places, events and persons of national historic significance. Any member of the public can nominate a topic for consideration by the Historic Sites and Monuments Board of Canada.
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