Former Muscowequan Indian Residential School National Historic Site
The Residential School System is a topic that may cause trauma invoked by memories of past abuse. The Government of Canada recognizes the need for safety measures to minimize the risk associated with triggering. A National Residential School Crisis Line has been set up to provide support for former residential school students. You can access information on the website or access emotional and crisis referral services by calling the 24-Hour National Crisis Line: 1-866-925-4419.
© Parks Canada / Allison Sarkar
The Former Muscowequan Indian Residential School, Lestock, Saskatchewan was designated as a national historic site in 2021.
Commemorative plaque: will be installed at the site of the Former Muscowequan Indian Residential School, Lestock, SaskatchewanFootnote 1
The Former Muscowequan Indian Residential School (1889–1997)
Generations of Indigenous children were forced to attend this school created by the Canadian government and run by the Catholic Church as part of a national policy of assimilation, which Survivors refer to as genocide. These children endured physical and sexual abuse, severe discipline, and isolation from family, community, and tradition, causing intergenerational trauma. Through hardship and tears, they supported each other, formed friendships, and engaged in acts of resistance. One of the last residential schools to close, this building, built in 1930, was saved from demolition by Survivors who re-envisioned it as a site to heal, tell their stories, remember those who died, and ensure this dark chapter in Canadian history is never forgotten.
KAYAHTĒ MUSCOWEQUAN AYĪNIW WĀSKĀHIKAN WĪKIWIN KISKINOHAMĀTOWIKAMIK (1889-1997)
Aniskotāpānak ayīniw awāsisak ē-kī otiniscik ē-kī sipwēhtahiscik ta-nitowi kiskinohamākosicik kā-ōsīhtāt Kanāta ohci kisci-okimāhkan kā-kī pamihtācik pahkwaayamihawīniwak ayamihēwikamik ohci isimamowi-itākosiwin pimatisiwi-masinahikan tā-nisitohtamihk ispayiwin. Kī-pimātisiwak ohcitaw nipahtākēwin ōki awāsisak kī-sēpēhtamok ē-kitimahiht omōsihowiniwawa, otihtinikēwin mīna maci kēskino-awāsowin kontētēskamik ē-ahiscik onīkihikwak ohci māmowi ayihkamik mīna aniskotātowin pīhta aniskotāpan kakwatakihowin ayamihtāsowin miskīsikwāpoya ohci ē-aspēmitātocik kī-otōtēmisowak ēkota ki-maskowisiwak. Kā-kī-ōsīhtat wāskāhikan kēkāc nīstanaw nistomitanaw iskwēyāc ka-kipahamihk wāskāhikan, kī-manācihtāwak wīyawaw kākī pimātisicik ta-nawē ta-wāpahtahkik isi ta-mīyo mascihocik mīna ta-acimocik otayācimona, ta-kiskisicik aniki ka-ki nipicik ēkwa tā-tāpwēwahk ōma ka tipiskāwahk Kanāta itacimikowin namōya wīhkāc tā-wanihkēhk.

KAH ITĒ MUSKOWEKWAN ANISHINĀBĒ KINĀWAMĀTĪHOGAMIG (1889 -1997)
Meh-onza onjih kagī pihmosēwāt, kaih itē kī ayā wāt anishinābē abinōcīhak, kī sōngih kagānzih indaw cī izā wāt kikināwamātīh ogamigong, Muskowekwan kā izinikātēg. Kici mōniāow ogimā-kānak (Kanāta onji) kī ōzicigē wāt sigwa inasowē wāt, anamihēyāg kā tibēn dah mowāt anam ihē ogāmik ci nanāgatō kē wāt abinōcīhah sigwa anīn ci izi kinaw-amow indaw ci nih tāgwī wāt mōniāow ih-nāng. Anishinābēg kā kī kaskīh ondācīh-ohwat imā, ogikēn dān āwāh onjitah ki kagwē, pizan ihgogoh kī kagway apih cīh indaw (kī kīzih indaw) anishinābēg. Mī ingiwē abinōcīhak kā kī kaskih ondācih owāt imā āpici kī pih kitimaowag, kī pah pahsanzē indaw, kīmōci mētawāhgan indāw, ki onji otāpin indaw ēndā wāt, andi sa goh imah kā kī sahwē nim indaw, otāpinahm awindaw kākī mīnigō ziwāt anishinābēg cīh inācih ōwāt, ōbimāhtiziwin. Ōwēti nī gān kahkinah anishinābēg kēyābpih mōnstōwag, kā kī izi kanawābamindāw, kēyābpih wīsāgap inēyindaw. Māno pigohgoh kaih izi sanagsēwat, sigwa kā pih mahwihwāt, kī wī cih itiwag, kī minō wīcīewindiwag, sigwa onjihta kī sahsībtamōg. Kīh ānjih ozitoom, mitāswāk asi nisimitana (1930) Kikinawāmātī ogāmik sigwa mīh iwē pēsig iskw āc kī kih bah igātēy. Kī tēy bah gēndamoog ingih Kā kī kaskih ondāciwat imā, mānō ci nībawīmagak ihih Kikinawāmātī ogāmik sigwa pakān cīh inābacitoong. Kīh inēndamowāt, mīh imāh ci tazih nānānda wīh igēng, ci tazī kēng, ci tazih tibācimowāt, ci nānāgahtāwēn imāhwāt ingih kāgī tahnācih onit imā sigwa cih ānjigoh mikowmindaw ānin kāh pih izi macīh ikamigiziwāt imā, wīkah ci wānīkaysīng Kanatah o’kāgīkwēwin.

Nominated by the Muskowekwan First Nation
The Former Muscowequan Indian Residential School is located on the reserve lands of Muskowekwan First Nation in Treaty 4 Territory (southeastern Saskatchewan). This site was nominated for designation by Muskowekwan First Nation. Parks Canada and Muskowekwan First Nation worked collaboratively to identify the historic values of this former residential school, and co-developed the report on the history of the school and the experiences of students for the Historic Sites and Monuments Board of Canada.
Truth awakens our spirit
Muskowekwan First Nation Portfolio Councillor Vanessa Wolfe and Elder Andrew "Nick" Hunter, a Survivor of Muscowequan Indian Residential School share their connection to this site. This video was developed as a collaboration between Muskowekwan First Nation and Parks Canada.
Transcript
[TEXT SLIDE]
This video deals with topics that may cause trauma involved by memories of past abuse. A 24-hour National Residential School Crisis Line has been set up to provide support for former residential school students and their families.
Please call the Crisis Line at 1-866-925-4419 to access emotional and crisis referral services.
[A drone view of the road leading to the former Muscowequan Indian Residential School fades on screen, faint symphonic music plays in the background.]
[TEXT SLIDE]
The former Muscowequan Indian Residential School
National Historic Site
Treaty 4 Territory
Southeastern Saskatchewan
These are the traditional lands of nehiyaw/Cree, Nahkawe/Saulteaux, Dakota, Lakota, Nakota, and the Michif/Métis Nations
(VANESSA WOLFE)
111 years, that place was an operation.
[Transitions to Vanessa Wolfe, Muskowekwan First Nation Portfolio Councillor, speaking to the camera]
It was federally funded by the government, mandated to kill the Indian in me and my ancestors.
[Archival photograph of a Muscowequan Indian Residential School class is shown, with nuns standing in the back row, faint sounds of children can be heard.]
[TEXT SLIDE]
Muscowequan Indian Residential School opened in 1886.
(VANESSA WOLFE)
Today I sit here reclaiming my language, my culture and the connection to the land, but also creating an awareness for all nations. Creating a sacred space of healing.
[Footage of a car driving towards Muscowequan Indian Residential School appears, and then Vanessa Wolfe walking along the road, and walking throughout the building.]
[Transitions to Andrew “Nick” Hunter, Community Elder and Survivor of Muscowequan IRS, speaking to the camera.]
(ANDREW HUNTER)
When I was about 7 or 8 years old, when I first went there. I didn't like to leave home,
[Several archival images of children who attended Muscowequan IRS are shown.]
but I figured I've done wrong and my parents were just putting me in penance by putting me there. I didn't know they were really actually forced to put me in a residential school.
[Background music becomes louder with an aerial shot of the former Muscowequan Indian Residential School and then views of the building from the ground.]
(VANESSA WOLFE)
If you go drive by it, it's just an old abandoned structure.
[Vanessa Wolfe reappears talking to camera.]
It has many, many truths from students that have been through those doors.
[Archival photograph of Muscowequan Indian Residential School.]
To me, it represents the history. The history of those students that went through there.
[Vanessa Wolfe standing inside the Muscowequan Indian Residential School, and walking through a darkly lit hallway.]
My ancestors who went through there.
[Two archival photos of Muscowequan Indian Residential School appear.]
Thankfully, they survived their experiences. Otherwise, I wouldn't be sitting here today.
[Andrew Hunter speaks to camera.]
(ANDREW HUNTER)
My family all went to school at these residential places. My mother, grandfather, and probably his parents.
[Aerial footage of the former Muscowequan Indian Residential School.]
[Several archival photographs of life at Muscowequan Indian Residential School.]
A lot of times the priests and nuns would give us a licking or strap, strapped the hell out of us for speaking our own language, and a lot of things that were done at home, which was cultural ways to us. You know, that broke a treaty way of life.
[Interior scenes of Muscowequan Indian Residential School appear.]
[Cuts back to Andrew speaking to the camera.]
Well, there's a lot of people that are affected by it, and a lot of them turned to alcohol and drugs, you know. It's been hurting the community for numbers of years.
[Scenes inside Muscowequan Indian Residential School including a hallway, a staircase, and a red emergency door with shattered glass and a bright yellow caution sign.]
You know even I still, you know I still cry sometimes when I think of things like this. You know, how children were treated, you know, I wouldn't want to see that happen again.
[Red dress hangs on a tree outside the front doors of Muscowequan Indian Residential School]
[TEXT SLIDE]
After the school closed its doors in 1997,
Elders, Survivors and community members voted to keep the building standing.
(VANESSA WOLFE)
There was a huge gathering and over 300 community members voted to keep that school standing.
[Video footage and photographs of residential school reconciliation activities.] The reason, from my understanding, is to remind the world, Canada, other nations, of our history and what we have been through as nations. The site, to me, represents generations of resilience.
[Hopeful background music continues with soft marimba]
[Archival photograph of Muscowequan Indian Residential School students playing hockey.]
It tells a story.
[Archival photograph of children in a playground.]
(ANDREW HUNTER)
I would like to see this place restored and put into a museum so our children would understand down the road the lives we went through.
[Music fades away.]
[Vanessa Wolfe walks through a classroom, video then cuts to her speaking to camera.]
[Hopeful symphonic background music plays.]
(VANESSA WOLFE)
The truth. That is the ultimate goal, is to have the truth known.
[Contemporary photograph of children’s shoes lined next to each other on a staircase, while a man in an orange hoodie looks on, and a photograph of a reconciliation ceremony.]
And it's not my truth.
[Vanessa Wolfe reappears talking to camera.]
It's many, many truths out there that are still unknown.
[Vanesa walks through a hallway.]
Let it be known to the world.
[Cuts back to Vanessa speaking.]
Not only Canadians. To the world.
[Vanessa Wolfe walks down a dark hallway towards a more well-lit hallway inside the building.]
[TEXT BELOW]
The Former Muscowequan Indian Residential School was designated as a National Historic Site in 2021.
[CUTS TO BLACK]
[Background music fades away with sounds of gates closing]
END TITLES
[Logo of Muskowekwan First Nation appears below text.]
This video is brought to you through a collaboration between Muskowekwan First Nation and Parks Canada.
With deep appreciation this film features Muskowekwan First Nation Portfolio Councillor Vanessa Wolfe and Elder Andrew “Nick” Hunter, a survivor of Muscowequan Indian Residential School.
Parks Canada is supporting the efforts of Survivors and communities to commemorate residential schools.
Learn more: parks.canada.ca/residential
Photo Credits
The archival photos used in this video come from the archives of the Missionary Oblate Sisters and are used with permission.
END CREDITS
PARKS CANADA LOGO
GOVERNMENT OF CANADA WORDMARK
The Former Muscowequan Indian Residential School (1889–1997)
Located on Muskowekwan First Nation in Treaty No. 4 Territory (Lestock, Saskatchewan), the Former Muscowequan Indian Residential School was designated as a national historic site in 2021. Parks Canada and Muskowekwan First Nation collaborated to identify the historic values of this former residential school site and co-developed the report on the history of the school and the experiences of students. Parks Canada and Survivors co-developed the plaque text commemorating the history of the former school that was presented to the Historic Sites and Monuments Board of Canada.

© Parks Canada / Shauna Schmidt
The Former Muscowequan Indian Residential School, known locally as The Mission, is the only standing former residential school in Saskatchewan, and one of the few remaining residential school buildings in Canada. After the school closed in 1997, Survivors and community members came together to save its main building from demolition. Recognizing its significance as a site that bears witness to the history of residential schools, they re-envisioned it as a place of commemoration, healing, cultural learning, and collective memory for all Canadians. The large, three-storey building was built in 1930–1931 to replace residential school buildings dating to the late 19th century. The school’s property included a working farm, outbuildings, playgrounds, and skating rinks. At least 35 unmarked graves have been found on the former school grounds since the 1990s.
One of the last residential schools to close in Canada, Muscowequan Indian Residential School belonged to the system of residential schools in Canada that the federal government imposed on Indigenous Peoples to assimilate Indigenous children and convert them to Christianity by separating them from their families, cultures, languages, and traditions. Administrative and daily supervision at these schools was often carried out by religious organizations. Until 1969, the school was operated by the Oblates of Mary Immaculate, a Roman Catholic missionary congregation, and staffed by the Sisters of Charity of Montreal (Grey Nuns) and the Missionary Oblate Sisters of the Sacred Heart and of Mary Immaculate. In 1981, Muscowequan Indian Residential School came under the administrative control of Muskowekwan Education Centre Incorporated.

© Parks Canada / Shauna Schmidt

Left to right: Dominique Foisy-Geoffroy, Director, History and Commemoration, Parks Canada; Elaine Severight, Muskowekwan First Nation; Elder Bridget Jimmy, Muskowekwan First Nation; Elder Shirley Wolfe-Keller, Muskowekwan First Nation.
© Parks Canada / Shauna Schmidt
First Nations and Métis children from Treaty No. 4 Territory and elsewhere in Canada were forced to attend Muscowequan Indian Residential School, where they faced a wide range of hardships. Some children died while attending the school. Many students endured physical and sexual abuse. They were also subjected to severe discipline and punishment. Students were forced to carry out harsh labour, and experienced inadequate nutrition and poor living conditions. School staff often separated family members who attended the school. The traditional languages and cultures of students were suppressed, and they were isolated from their home communities. Through hardship and tears, they supported each other, formed friendships, and engaged in acts of resistance. Many children ran away, with some being returned by force. In the face of threats by government officials of fines or imprisonment, Indigenous families engaged in acts of resistance such as refusing to send their children to school, withdrawing them without permission, and writing letters to government officials protesting the poor treatment of their children. The far-reaching effects of the residential school experience continue to have significant impacts on former students, their families, and communities today.
“The journey that we did not ask for is one of abuse, disease and generational trauma that was instigated by the residential school legacy. Muskowekwan has chosen to leave its school standing, in the words of the former students to ‘never let the world forget these schools existed and what happened when the children walked through those doors…some to never walk out. This plaque commemoration recognizes those children in the spirit and intent that should have been given to them the day they entered the Muscowequan Indian Residential School. Remember our children - taapwaywin (truth) and manacitiwin (respect).”

Left to right: Sarah Jerome, HSMBC Representative for the Northwest Territories; Debbie Pambrun, Muskowekwan First Nation; Elder Shirley Wolfe-Keller, Muskowekwan First Nation; Dominique Foisy-Geoffroy, Director, History and Commemoration, Parks Canada; Andrea Desjarlais, Muskowekwan First Nation; Elder Bridget Jimmy, Muskowekwan First Nation; Elder Senator William Strongarm, Muskowekwan First Nation; Cheryle Crowe, Muskowekwan First Nation; Elder Joan Manitopyes, Muskowekwan First Nation; Chief Cynthia Desjarlais, Muskowekwan First Nation; Elaine Severight, Muskowekwan First Nation.
© Parks Canada / Shauna Schmidt
This press backgrounder was prepared at the time of the plaque unveiling in 2025.
Description of historic place
The Former Muscowequan Indian Residential School National Historic Site of Canada is located on the reserve lands of Muskowekwan First Nation in Treaty 4 Territory (southeastern Saskatchewan). The site is located on the open prairie a short distance from the Muskowekwan First Nation Band Office and the First Nation’s primary settlement, with the tiny village of Lestock just beyond. The three-storey brick building stands on a large property at the end of a tree-lined drive off Highway 15. The area immediately surrounding the building has mature trees, bushes, grass, and access roads, and nearby are several modest buildings and a small residential development. Unmarked graves were discovered behind the school building and this area has since been delineated as a graveyard. Official recognition refers to the building and surrounding grounds of the Former Muscowequan Indian Residential School.
Heritage value
The Former Muscowequan Indian Residential School was designated a National Historic Site of Canada in 2021. It was recognized because:
- built in 1930-31 to replace residential school buildings dating to the late 19th century, and open until 1997, this former residential school functioned within the system of residential schooling in Canada. This system was imposed on Indigenous Peoples by the federal government and Christian churches, who worked together in a deliberate effort to assimilate Indigenous children and convert them to Christianity by separating them from their families, cultures, languages, and traditions. Until 1969, it was operated by the Missionary Oblates of Mary Immaculate, a Roman Catholic missionary congregation, and staffed by the Sisters of Charity of Montreal (Grey Nuns) and Missionary Oblate Sisters of the Sacred Heart and of Mary Immaculate. In the 1980s, it came under the administrative control of a local First Nations organization and was among the last residential schools to close in Canada;
- for over a century, children from many First Nations and other Indigenous communities in Treaty 4 territory, across Saskatchewan, and elsewhere in Canada attended this residential school. While there, they faced severe discipline, punishment and abuse, harsh labour, inadequate nutrition, poor living conditions, separation from siblings and cousins attending the school, the attempted suppression of their language and cultures, and isolation from their families and home communities. Many children ran away, some to be later returned by force. Some children died while attending the school. In the face of threats by government officials of fines or imprisonment, Indigenous families engaged in acts of resistance such as refusing to send their children to school, withdrawing them without permission, and writing letters to government officials protesting the poor treatment of their children. The far-reaching effects of the residential school experience continue to have significant impacts on former students, their families, and communities today;
- this three-storey, monumental brick building stands at the end of a long, tree-lined drive in the middle of the open prairie. It was once part of a large school property that included a working farm, outbuildings, playgrounds, skating rinks, and an unmarked graveyard. Built in the Classical Moderne-style and designed by R.G. Orr, Chief Architect for the Department of Indian Affairs, its large size, imposing main entrance, and institutional appearance created feelings of isolation and intimidation in the children who attended school there. It is the only standing residential school in Saskatchewan, and one of the few remaining residential school buildings in Canada;
- located on the lands of Muskowekwan First Nation, this building has been saved from demolition by Muscowequan IRS survivors and community members who see the school as an important witness to the history of residential schools, and wish to repurpose the site into a place of commemoration, healing, cultural learning, and as a site of memory for all Canadians.
Source : Historic Sites and Monuments Board of Canada, Minutes, December 2020.
The National Program of Historical Commemoration relies on the participation of Canadians in the identification of places, events and persons of national historic significance. Any member of the public can nominate a topic for consideration by the Historic Sites and Monuments Board of Canada.
Related links
- Residential schools in Canada
- Former Portage La Prairie Indian Residential School in Manitoba
- Former Shingwauk Indian Residential School National Historic Site
- Former Shubenacadie Indian Residential School National Historic Site
- National historic designations
- National historic persons
- National historic sites designations
- National historic events
- Submit a nomination
- This Week in History
- Date modified :